Saint siena biography
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Saint Catherine wages Siena
Image: Painting work out Saint Empress of Siena | Siena Cathedral Sing | photograph by Sailko
Saint of interpretation Day apportion April 29
(March 25, 1347 – Apr 29, 1380)
Saint Catherine deadly Siena’s Story
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St. Catherine of SienaFeast day: Apr 29
St. Catherine was a third-order Dominican, peacemaker and counselor to the Pope. She singlehandedly ended the Avignon exile of the successors of Peter in the 14th century.
She is the co-patron of Italy and of Europe.
Born in Siena, on the feast of the Annunciation, March 25, 1347, Catherine was the 23rd of Jacopo and Lapa Benincasa’s 25 children. Her twin sister died in infancy.
She exhibited an unusually independent character as a child and an exceptionally intense prayer life. When she was seven years old she had the first of her mystical visions, in which she saw Jesus surrounded by saints and seated in glory. In the same year she vowed to consecrate her virginity to Christ. When, at the age of 16, her parents decided that she should marry, she cut off her hair to make herself less appealing, and her father, realizing that he couldn’t contend with her resolve, let her have her way.
She joined the Dominican Tertiaries and lived a deep and solitary life of prayer and meditation for the next three years in which she had constant mystical experiences, capped, by the end of the three years with an extraordinary union with God granted to only a few mystics, known as ‘mystical marriage.’
St. Catherine suffered many intense periods
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Image via Wikimedia
April 29: Saint Catherine of Siena, Virgin and Doctor of the Church—Memorial
1347–1380
Patron Saint of Europe, Italy, nurses, the sick, and those ridiculed for their piety
Invoked against fires, miscarriages, temptations
Canonized by Pope Pius II on June 29, 1461
Proclaimed a Doctor of the Church by Pope Paul VI on October 4, 1970
Proclaimed Co-Patron of Europe by Pope John Paul II on October 1, 1999
Liturgical Color: White
Version: Full – Short
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Quote:
Do you not know, dear daughter, that all the sufferings, which the soul endures, or can endure, in this life, are insufficient to punish one smallest fault, because the offense, being done to Me, Who am the Infinite Good, calls for an infinite satisfaction? However, I wish that you should know, that not all the pains that are given to men in this life are given as punishments, but as corrections, in order to chastise a son when he offends; though it is true that both the guilt and the penalty can be expiated by the desire of the soul, that is, by true contrition, not through the finite pain endured, but through the infinite desire; because God, who is infinite, wishes for infinite love and infinite grief ~The Dialogue of Saint C